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The Daily Walk 2026
The Daily Walk includes devotion and Bible readings for each day of the year and informative charts and insights that will help you understand more as you read from Genesis to Revelation in 2026.
Leviticus

February 1
Leviticus 1

Overview
With the tabernacle completed, God now gives Moses instructions on the five types of sacrifices to be offered in the tabernacle. Three of them—the offerings of an aroma pleasing to the Lord—were voluntary expressions of worship tailored to the person’s ability to give. In the burnt offering, the worshiper declared his total commitment to God. Through the meal offering, he acknowledged that his material possessions belonged wholly to the Lord. By means of the peace offering, the worshiper publicly expressed his thanks or made a vow of spiritual service to God.
Your Daily Walk
Today, you will read about three Old Testament sacrifices prescribed for each Israelite. But did you know that the New Testament describes at least three “sacrifices” prescribed for each believer—three ways for you to offer a sacrifice to God today? Instead of a whole burnt offering, you can offer your body as a pleasing sacrifice to God (Romans 12:1). In place of a grain offering, you might offer from your material possessions a pleasing sacrifice by helping someone in financial need (like the Philippians did for Paul; see Philippians 4:18).
Instead of the peace offering, you could offer the “sacrifice of praise” to God (Hebrews 13:15), a verbal expression of thanksgiving for His care and provision in your life.
Today would be a good time to offer a pleasing aroma to God. Take one of the three sacrifices described above and put it to work by committing each part of your body to God’s service (living sacrifice), writing a check to someone in need (pleasing sacrifice), or sharing God’s goodness publicly in your life (sacrifice of praise).
Insight - Sacrifices for the 21st Century
Animal sacrifices, so essential to Old Testament worship, ceased with the Messiah’s once-for-all-time sacrifice on the cross. Yet Peter tells us that all believers are priests who should continually offer up “spiritual sacrifices acceptable to God” (1 Peter 2:5).
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February 2
Leviticus 4–5

Overview
In addition to the three offerings of aroma pleasing to the Lord, God gives the Israelites two additional sacrifices. Both are required when sin has broken fellowship with God. The sin offering—covering sins of uncleanness, neglect, or thoughtlessness—provided restoration for the sinner while teaching the seriousness of sin and its consequences. The restitution offering—covering sins of injury to God and to others—provided not only for the restoration of the sinner, but for compensation to the injured party as well.
Your Daily Walk
In the margin, list five unpleasant but beneficial experiences from daily life—things you dislike doing (like going to the dentist), but know are good for you.
You probably don’t enjoy the whine of the dentist’s drill, but after all the poking and drilling and bitter taste, you find you enjoy a healthier mouth. Being corrected by a boss when you’ve made a mistake isn’t pleasant either, but afterward, you’re glad your boss cared enough to confront you with the truth.
In the Christian life, there are some equally painful but profitable exercises—such as obeying the biblical principle of restitution. When an Israelite caused injury to another, God’s command was clear: “Make it up to him.” Likewise, as a Christian, you have an obligation to repay those whom you have injured.
Think back over the past week. Is there someone whose character or possessions you have damaged? Have you asked for forgiveness? (That’s hard.) Have you repaid what you owe? (That’s harder still.) Take the initiative today to offer a restitution offering to God. You’ll find the peace of mind and restored relationship well worth the pain.
Insight - And If You Need a Model to Follow…
Zacchaeus, the tax collector who trusted Christ (Luke 19:1-10), beautifully illustrates restitution at work. The Law told a sinner to restore what he had taken or damaged, plus 20 percent. In his gratitude, Zacchaeus offered to restore fourfold what he had taken.
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February 3
Leviticus 8–10
Leviticus 9:23–10:7

Overview
Israel’s tabernacle, the place of communion with God through sacrifice, is entrusted to the custody of Aaron and his sons. The priestly corps must undergo a 10-step consecration process and a 7-day dedication period before they can begin their ministry of mediation. God’s blessing—made visible by His fiery presence—suddenly turns into a curse as judgment falls on two of Aaron’s disobedient sons. Their deaths remind all Israel of the solemn responsibility of serving a holy God. Obedience, not expedience, should mark God’s people.
Your Daily Walk
Nothing is as hard to gain, and as easy to lose, as a good reputation. One philosopher has observed, “To have lost your reputation is to be dead among the living.” Perhaps as a child, you heard your parents say, “Remember, what you do and say reflects on us.” Your parents were telling you that the family’s reputation was either being tarnished or enhanced by your actions.
Perhaps that’s why God responded with such frightening judgment upon Nadab and Abihu. By their carelessness and disobedience, they threatened God’s reputation both inside and outside the nation of Israel—a grave sin indeed.
Our lives as Christians may be the only “Bible” some people will ever read. Do we reveal a holy God by our commitment to holiness, or do we smear His reputation with inconsistent lives? Write this thought on a card and carry it with you: “God’s reputation is at stake in my life. I want to maintain it, not stain it.”
Then, each time you are tempted to stray from God’s holiness, pull out that card. Read it; think about it; then let God strengthen you to be holy—and wholly His.
Insight - The Danger of Failing to Live Up to Your Name
Nadab and Abihu were in danger of damaging not just their own reputations. If allowed to continue in their sinful ways, they would have dishonored both their families and the godly names they carried.
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February 4
Leviticus 11:44-47; 13:59; 14:54-57

Overview
Worshiping a holy God demands a holy people. For this reason, God gives Israel a series of regulations dealing with ceremonial uncleanness. Four areas are specified: dietary laws (describing edible and non-edible animals); childbirth matters; leprosy and other skin disorders; and bodily discharges. Each set of commands follows a general pattern. The worshiper’s defilement is first described, then the means for regaining his purity are prescribed. It’s a lengthy, detailed section—because holiness demands attention to detail.
Your Daily Walk
In Leviticus 11:44, God told Moses to tell the Israelites: “Be holy, because I am holy.” Isn’t God demanding something impossible and unattainable? Isn’t He being unreasonable when He says: “Be holy”? From a human viewpoint, the task seems impossible.
It is impossible by human efforts alone to live up to the righteous demands of a holy God. But the Law was designed to teach the Israelites to depend on God. Just as He provided sacrifices and rituals for cleansing His less-than-perfect people, so He wants to teach you that only through the supernatural provision of a sinless Savior, Jesus Christ, can you hope to achieve holiness.
Paul puts it this way: “Just as you received Christ Jesus as Lord [by faith, trusting in Him], continue to live in him [by faith, trusting in Him]” (Colossians 2:6). In Christ’s strength, you can live a holy and pure life. Complete this thought from Leviticus 11:44: “Be holy [how? when? where? with whom?] because I am holy.” Then work today on developing the habit of holiness in one area of your life.
Insight - Leprosy Then and Now
It is doubtful that modern-day leprosy (called Hansen’s Disease and caused by bacteria) is the same as Levitical leprosy (a variety of skin conditions) or New Testament leprosy (which apparently was a white, scaly disease, much like eczema or psoriasis).
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February 5
Leviticus 16

Overview
The great Day of Atonement, observed each year, was Israel’s most significant act of worship. On that day, the nation gathered to watch in expectation as the high priest entered the Holy of Holies with the blood of atonement, which would cover the sins of the entire nation for another year. Because blood was the central element in Israel’s national and personal redemption, God prohibited the use of blood for any purpose other than sacrifice to Him.
Your Daily Walk
What would you do if God gave you the responsibility of atoning for your own sins? What would you offer as payment to satisfy His righteous demands: the deed to your house? Your savings account? Your awards and achievements? your spotless reputation? As sincere as these offerings might be, they would never be adequate to make amends for your sins.
Each year, as the nation of Israel stood before the tabernacle on the Day of Atonement and watched the high priest carry the blood of the sin offering into the Holy of Holies, the people were reminded once again that atonement was God’s idea. It was His provision for the forgiveness of sinful people. He took the initiative to establish a sacrifice of atonement, which provided a blood substitute for the guilty nation.
Just as God provided the way to cover Israel’s sins, so too He has sent His own Son as the once-for-all-time atonement for your sins (1 John 2:2). As you rejoice over that wonderful truth, make a list of three friends who need to experience Christ’s forgiveness of sins. Pray today for each of the three names and be ready to share the truth of the gospel with them when God opens the door.
Insight - No Private Sacrifices Allowed!
The restrictions against private sacrifices outside the tabernacle (17:3-4) were to prevent the people from copying their pagan neighbors, who often poured their blood sacrifices into the ground as food for their gods. Only properly ordained priests in the proper location (the tabernacle) could offer Israel’s sacrifices.
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February 6
Leviticus 19

Overview
In addition to the regulations governing national holiness, God provides Israel with laws governing personal conduct and purity in relation to the family, the community, and society in general. Because obedience is His primary concern, God requires that violators of His laws be punished, and that the punishment be appropriate to the crime committed. God’s strict guidelines for living reflect His desire that His people “be holy… because I, the Lord, am holy, and I have set you apart from the nations to be my own” (20:26).
Your Daily Walk
“Love your neighbor as yourself” (19:18) rolls off the tongue with a familiar ease. But putting it into practice is another matter. Of all God’s commands, it may be one of the most difficult to keep. Why? Because loving your neighbor means being involved in your neighbor's life. That’s hard to do because a human being’s natural tendency is toward selfishness, not selflessness.
The Old Testament Law was difficult to keep because it made very specific demands on individuals. If an Israelite had questions about how to relate to his neighbor, the Law provided the answers (19:9-18). The New Testament is just as specific, and just as demanding—especially when it speaks of your relationship to your “neighbor.” Jesus’ story of the Good Samaritan (Luke 10:25-37) points out that your “neighbor” is anyone who needs your help and whose need God has equipped you to meet.
Put God’s command to love your neighbor into practice today by seeking out someone who needs help with yardwork, housework, or homework. Assist them in love and treat them as you would yourself.
Insight - “Do Like Me to Be Like Me”
More than 40 times in chapters 18–22, we read God’s words: “I am the Lord,” and “Be holy.” Without a doubt, the holiness of the Redeemer is the compelling reason for His insistence on practices of purity by the redeemed.
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February 7/8
Leviticus 21

Overview
Privilege carries with it responsibility, and in the case of Israel’s priests, the responsibilities of serving a holy God become quite demanding. The priests must avoid defilement, which others might ordinarily experience. They must be free of physical defects to serve in the sanctuary. They must bear the responsibility for maintaining purity in Israel’s sacrificial worship. They must preside at Israel’s yearly feasts and sacred assemblies. It is a demanding assignment to lead a nation in corporate worship of a holy God—a privilege not to be taken lightly or entered into casually.
Your Daily Walk
If you discovered that your dining room had been “bugged,” would you have some embarrassing conversations to explain?
Unfortunately, in many Christian homes, the main course for Sunday dinner is often “roast preacher.” It’s an easy habit to slip into, but one that can produce harm and bitterness.
In Israel’s system of worship, the priests carried much of the responsibility for leading corporate worship. Today, the church no longer has a “priestly class,” but it does have those specially gifted, trained, and set apart for the work of the ministry (1 Timothy 3; Titus 1).
Like the priests of Old Testament times, these leaders have given of their time and energy in order to lead you in worship.
How often do you “remember your leaders, who spoke the word of God to you” (Hebrews 13:7)? Take a few minutes to write a thank-you note to your pastor or church leader, expressing gratitude for the consistent spiritual investment that person makes in your life.
Insight - Probing a Priestly Prohibition
Priests with physical defects were excluded from offering sacrifices (21:17-21), though they were entitled to the privileges of priesthoods such as eating the priestly portion (21:22). God was not relegating them to second-class status, but merely showing that the special service of sacrificing unblemished animals before a holy God required unblemished priests.
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February 9
Leviticus 24–27
Leviticus 25

Overview
The closing chapters of Leviticus contain a variety of instructions for Israel when the people occupy the promised land. Oil and bread must be provided for the sanctuary. The death penalty must fall on those who blaspheme the name of God. The land must be given periodic rest during the sabbatical and jubilee years. God promises to honor obedience to His commands and reward disobedience with stern judgment. The work of the Lord must be faithfully supported by the tithes of God’s people, and vows must not be entered into lightly.
Your Daily Walk
People are born with an innate desire to possess. Children at play argue loudly, “That’s mine!” Though adults usually tend to be more civilized about it, you’ll find the same sentiment voiced repeatedly: “I want what’s mine!”
God recognized this tendency in His people and instituted ways to help teach them a crucial spiritual truth. Every seventh year, all land was to remain uncultivated in order to remind the nation that the land belonged not to them, but to God. And every 50th year, known as the Year of Jubilee, all land that had been sold was to be returned to its original owners. God would give the land a Sabbath of rest (25:2). They could enjoy it—not as permanent owners, but as foreigners and temporary residents (25:23).
How do you view your possessions? Do you hold on to them tightly, or have you recognized them as something graciously loaned to you by God? Remember, a steward is someone who owns nothing but is responsible for everything entrusted to his care. To reinforce that truth, choose one room of your house and list everything in it. Then across the list, write these words: “Mine by stewardship, His by ownership.” Get the picture?
Insight - Captivity Foretold
One of the earliest predictions of the Assyrian and Babylonian captivities occurs in today’s reading (26:33-35). Israel knew from the start what would happen if the people disobeyed God’s Word. Yet centuries later, it would come true.
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Numbers

February 10
Numbers 3

Overview
With the laws given and the ceremonies specified, God now commands Moses to count the people and position them in a square formation around the tabernacle. The number of fighting men (603,550) suggests a total population of more than three million men, women, and children. The Levites are then positioned and numbered, and each priestly group is assigned a work detail related to the care and transport of the tabernacle.
Your Daily Walk
What is it that we all have the same amount of, but no one ever seems to have enough of? (Hint: The answer is not IQ, money, or credit card accounts.)
You probably guessed it. The one commodity shared equally by all members of the human race is time. Whether you are a peasant or a president, God’s gracious gift of time comes to you in bite-sized, 24-hour chunks—no more, no less. Perhaps you have been frustrated in your attempt to manage your time and accomplish everything you set out to do each day. If so, consider this: You have all the time you need to accomplish everything God intends for you to accomplish today. That means if you are too busy to do the things you know God wants you to do, then you are busier than God intends for you to be.
Analyze your time priorities. Across a sheet of paper, draw seven columns for Sunday through Saturday, and divide each day according to the way you normally spend it. Is there adequate time for sleep? Bible study? prayer? recreation? family activities? If not, what would need to change for God to be honored in your use of time?
Insight - The World’s Largest Campground
\If the population estimate of three million is accurate, and a minimum living space is allowed for each Israelite’s family and flocks, the camp of Israel must have been enormous—covering more than 100 square miles (about twice the size of San Francisco). Yet through a detailed, God-given plan for pitching, striking, and moving camp, Moses maintained order in the nation.
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February 11
Numbers 5–8
Numbers 5:11-31; 6:1-21

Overview
With the Israelites numbered and positioned, God further prepares the nation for entering the promised land by giving Moses instructions for cleansing and worship. First, Israel must be free of defilement from immorality and suspicions. The people must sense the sanctity of binding commitments such as the Nazirite vow. They must provide for the material needs of the tabernacle. And they must have a purified group of Levites to minister effectively for them in the corporate worship and celebration of the nation.
Your Daily Walk
A jealous husband. A suspicious wife. The combination can eat like acid into the marriage relationship. For this reason, God provided the seemingly strange ritual of Numbers 5:11-31 in order to deal decisively with jealousy and suspicion in the home. The ordeal by “bitter water” was designed to dramatize the bitterness and heartache caused by festering jealousy.
Today, the problem of jealousy remains just as widespread and malignant. But God’s prescribed cure has changed somewhat. According to James 4:7-10, it involves three parts: (1) submission to God; (2) confession to one another; (3) restoration in forgiving love. As with Numbers 5, the process is painful, but necessary.
Examine your heart right now. Are you harboring suspicion or jealousy toward a spouse, Christian friend, or family member? The place to begin is by talking to God. Confess your wrong attitude and appropriate His forgiveness. Then confront the other party in love. It won’t be pleasant, but when the alternative is simmering bitterness and broken fellowship, wouldn’t you agree that God’s way is best?
Insight - No Wine, Corpses, or Haircuts Allowed
The requirements of the Nazirite vow might seem strange unless understood in their symbolic sense. Wine symbolized comfort and enjoyment. Death and corpses represented defilement. Long hair stood for God-given strength and dignity. By avoiding the former two and maintaining the latter, a Nazirite declared his or her total devotion to God.
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February 12
Numbers 9-12
Numbers 9–10

Overview
Finally, the day has arrived for the nation to pull up stakes and set out for Canaan. As silver trumpets herald the journey’s commencement, the huge camp prepares to march. The long-awaited move has begun. But all too soon, gratitude turns to grouchiness: The people complain about their daily diet of manna and express jealousy over Moses’ leadership. In the midst of miraculous provision, there is persistent complaining, until at last the weary Israelites arrive at Kadesh-barnea, on the very border of Canaan.
Your Daily Walk
How many things can you think of that were truly “good” about the “good old days”?
When you experience adversity—even though you’re obeying God—you may catch yourself looking back on the “good old days” with a twinge of nostalgia. Memory is selective. Current difficulty often seems to bring to mind only the best of yesterday.
The Israelites had hardly broken camp when they began to complain about God’s daily provision of manna. To hear them tell it, you’d think they had left paradise in Egypt (11:5). But their foresight was even worse than their hindsight, for they forgot God’s promise of future blessing. God never intended for His children to spend the rest of their lives in the desert, eating manna.
Have difficult times caused you to look longingly at the way life used to be? To help you keep your eyes focused on God’s purpose for you, write these verses on an index card and carry it today:
“One thing I do: Forgetting what is behind and straining toward what is ahead, I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus” (Philippians 3:13-14). Keep looking up, and you’ll never want to look back.
Insight - Ark in the Middle, Ark in the Front
Compare Numbers 2 and 10, and note that the ark enjoyed a position of prominence both in the camp and on the march. Can you suggest a reason for each position?
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February 13
Numbers 13–16
Numbers 13

Overview
At the Lord’s command, Moses selects one man from each tribe to form a spying party to survey the land of Canaan. They return 40 days later, all having seen the same thing but divided in their opinions as to what it meant. The majority opinion: “The people are stronger than we are.” The minority opinion: “We shall surely overcome.” Disheartened and faithless, the people threaten to stone Moses and return to Egypt rather than face what seems to them a certain massacre. God’s punishment for their unbelief is severe: one year of wilderness wandering for each day the spies were in the land—and death in the wilderness for that entire generation. Yet, God’s plans will not be ultimately thwarted, as seen in the laws that He gives them to practice in the land.
Your Daily Walk
Two bricklayers were asked what they were doing. The first replied, “I’m laying brick”; the second, “I’m building a great cathedral.” Same task, same bricks, two different perspectives.
On the verge of entering the promised land, the Israelites evaluated the spies’ report. The land flows with milk and honey, but it also overflows with fortified cities and giants. Obviously, there could be only one response—“Let’s go!” The question was, in which direction? Joshua and Caleb responded with faith: “Let’s go forward!” The other 10 spies responded with feelings: “Let’s go back to Egypt!” The majority opinion prevailed, and Israel traced circles in the desert for 40 years.
Where is God stretching your faith today? Spy out your situation and make a list of what you see. Then ask yourself two questions: “How could I respond to this without faith? How should I respond to this in faith?” Then do the thing that will please God.
Insight - “Hey, Moses, You Remind Me of Someone…”
He was a humble man. His own people wanted to stone him, but in turn, he asked God to spare their lives. He was innocent, but he had to share the same punishment as his followers. He eventually delivered them into a new life in the promised land. Does Moses remind you of Someone else you know?
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February 14/15
Numbers 18, 20

Overview
As the grumbling generation marches through the wilderness outside the promised land, their discontent focuses on Moses and Aaron. Only a miraculous budding of Aaron’s rod can convince the people that Aaron represents God’s authority. In this context of rebellion, God again emphasizes the Levites’ role in the service of the tabernacle and provides the red cow as a means of cleansing the people from the ever-present defilement of death. Eventually, Moses is affected by the nation’s complaining attitude as well. In a moment of anger, he strikes the rock instead of speaking to it as God commanded, and so forfeits his privilege to set foot in the promised land.
Your Daily Walk
In the margin, write three things that you feel are essential for your future security. Now go back over your list and cross off any item that could easily be destroyed by a natural disaster or a financial reversal. Is there anything left?
God made it clear to Aaron and his family that their security lay in Him alone, even as they enjoyed their new homeland. God had faithfully supplied Aaron’s daily needs in the past (18:18-19), and He would do the same in the future. This was also true for the nation as a whole. God had been their great Sustainer, and would continue to provide even when they possessed wealth of their own.
Though owning property or having a bank account is not wrong, the danger is in allowing such things to crowd out your daily dependence on God. You may be in “good hands” financially, but you’re in better hands with God. Reread Numbers 18:20 to remind you that true security comes from God.
Insight - Don’t Touch That Grave!
Because a Jew was defiled by touching a human grave (19:16), tombs in Israel were often whitewashed so that unwary passersby could avoid contact with them. This helps explain why the Pharisees were offended when Jesus denounced them in Matthew 23:27 as “whitewashed tombs.”
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